John of Ávila

Not to be confused with John Avila.

Saint John of Ávila San Juan de Ávila (Spanish)
A portrait by Pierre Subleyras (1746)
Doctor of the Church, Apostle of Andalusia
Born	(1499-01-06)6 January 1499 Almodóvar del Campo, Ciudad Real, Spain
Died	10 May 1569(1569-05-10) (aged 69) Montilla, Córdoba, Spain
Honored in	Catholic Church in Spain
Beatified	12 November 1893 by Pope Leo XIII
Canonized	31 May 1970 by Pope Paul VI
Major shrine	Church of the Incarnation Montilla, Córdoba, Spain
Feast	10 May
Patronage	Andalusia, Spain, Spanish secular clergy
Influenced	St. Teresa of Ávila, St. John of God, St. Francis Borgia and Ven. Louis of Granada.

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Saint John of Ávila, called the "Apostle of Andalusia" (Spanish: San Juan de Ávila; 6 January 1499– 10 May 1569) was a Spanish priest, preacher, scholastic author, and religious mystic, who has been declared a saint and Doctor of the Church by the Catholic Church.

Early life

Cave where John of Avila prayed before becoming a priest, House of the Saint, Almodóvar del Campo

Relic in Almodóvar del Campo, Spain

John was born in Almodóvar del Campo, in the Province of Ciudad Real, of a wealthy and pious family of Jewish converso descent. At the age of fourteen, in 1513, he was sent to the University of Salamanca to study law; he withdrew in 1517, however, without receiving a degree.

Returning home, he spent the next three years in the practice of austere piety. His sanctity impressed a Franciscan friar journeying through Almodóvar, on whose advice he resumed his studies by matriculating at the University of Alcalá de Henares and taking up the study of philosophy and theology, where he was fortunate to have as his teacher the noted Dominican friar, Domingo de Soto. It appears that Avila earned his bachelor's degree during his years at Alcalá and then left without completing requirements for the licentiate degree.

While he was a student his parents died and after his ordination in spring 1526 he celebrated his first Mass in the church where they were buried. He then sold the family property and gave the proceeds to the poor. He saw in the severing of natural ties a vocation to foreign missionary work and prepared to go to Mexico. He therefore travelled to Seville to await departure for the Indies in January 1527 with Julián Garcés, the first Bishop of Mexico. While waiting in Seville, his unusually great devotion in celebrating Mass, and his skills in catechesis and preaching, attracted the attention of Hernando de Contreras, a local priest, who mentioned him to the Archbishop of Seville and Inquisitor General, Alonso Manrique de Lara. The archbishop saw in the young cleric a powerful instrument to stir up the faith in Andalusia, and after considerable persuasion Juan was induced to abandon his journey to America.

John seems to have lived in the initial years after 1526 in a small house in Seville with another priest, probably Father Contreras, and disciples gathered around him, in a loosely structured fraternal life. It was at the request of the younger sister of one of these disciples, Sancha Carrillo, that he began in 1527 to write the Audi, filia (a work he continued expanding and editing until his death).

Apostle of Andalucía

John's first sermon was preached on 22 July 1529, and immediately established his reputation. During his nine years of missionary work in Andalusia, crowds packed the churches at all his sermons. However, his strong pleas for reform and his denunciation of the behaviour of the aristocracy meant that he was denounced to the office of the Inquisition in Seville in 1531, and put in prison in the summer of 1532. He was charged with exaggerating the dangers of wealth and with closing the gates of heaven to the rich. The charges were refuted and he was declared innocent and released in July 1533.

Around the end of 1534 or the beginning of 1535, John of Avila was incardinated in the Diocese of Cordova, where he received a small benefice. This city became his base for directing his disciples and moving around Andalucia, preaching and establishing schools and colleges in various neighbouring cities such as Granada, Baeza, Montilla and Zafra. It is thought that during this time Avila received the title Master of Sacred Theology, probably in Granada around 1538.

Of special importance was the University of Baeza established in 1538 by a papal bull of Pope Paul III He served as its first rector, and it became a model for seminaries and for the schools of the Jesuits.

John was in Granada from 1538-9, where it appears some kind of community was taking shape. Likewise, during the years 1546 to 1555, John lived with about 20 disciples in Cordoba, making it seem that he intended to begin some kind of formal foundation of apostolic priests. However, the foundation, and fast expansion of the Jesuits meant that these ideas never came to fruition; from early 1551, when Avila began to experience poor health, he began actively encouraging his disciples who so desired to join the Jesuits (around 30 in total seem to have joined).

By special invitation of the royal court, he was later appointed to preach a sermon for a major feast day in the Church of the Savior (Spanish: San Salvador) in Seville.^{[citation needed]}

Like other Spanish mystics of the period, including La Beata de Piedrahita, he was suspected several times during his career of belonging to the Alumbrados, deemed a heretical sect.^{[citation needed]}

Death

From early 1551 John was the victim of constant ill-health. He spent the last years of his life in semi-retirement in the town of Montilla in the Province of Córdoba. He died there on 10 May 1569, and in accordance with his wishes was buried in that city, in the Jesuit Church of the Incarnation, which now serves as the sanctuary to his memory.

Works

The Spanish critical edition of 1970 presents John's work in 6 volumes. These consist of two redactions he made of the Audi, filia, 82 sermons and spiritual conferences, a few biblical commentaries, 257 letters (representing the period from 1538 until his death), several treatises on reform, and other minor treatises. John wrote letters to prelates who consulted him, such as Pedro Guerrero, Archbishop of Granada, and Juan de Ribera and Thomas of Villanova, both archbishops of Valencia who were later canonised. He also wrote to Ignatius of Loyola, John of God, and Teresa of Ávila.

Later influence

John's saintly reputation, as well as his efforts to reform the clergy, to establish schools and colleges, and to catechise the laity, were the inspiration for many later reformers. He is especially revered by the Jesuits. Their development in Spain is attributed to his friendship and support to the Society of Jesus.

There is a church in Alcalá de Henares dedicated to him: St. John of Avila Parish Church.

Veneration

He was declared Venerable by Pope Clement XIII on 8 February 1759 and beatified by Pope Leo XIII on 15 November 1893. On 31 May 1970 he was canonized by Pope Paul VI.

Pope Benedict XVI named him a Doctor of the Church on 7 October 2012, the Feast of the Holy Rosary. The proclamation of the two new Doctors of the Church was made by Pope Benedict before tens of thousands of people in St. Peter’s Square. During his homily, Pope Benedict said that John of Avila was a “profound expert on the sacred Scriptures, he was gifted with an ardent missionary spirit. He knew how to penetrate in a uniquely profound way the mysteries of the redemption worked by Christ for humanity. A man of God, he united constant prayer to apostolic action. He dedicated himself to preaching and to the more frequent practice of the sacraments, concentrating his commitment on improving the formation of candidates for the priesthood, of religious and of lay people, with a view to a fruitful reform of the Church.”

Modern editions

Saint John of Ávila's works were collected at Madrid in 1618, 1757, 1792 and 1805; a French translation by d'Andilly was published at Paris in 1673; and a German translation by Schermer in six volumes was issued at Regensburg between 1856 and 1881.

The Audi, filia, was translated into English in 1620. A new translation was issued in 2006.

A selection of his letters, entitled Spiritual Letters, were translated into English in 1631, a facsimile edition of which was printed in 1970.

Further reading

English translations

• John of Avila, Audi, filia = Listen, O daughter, translated and introduced by Joan Frances Gormley; foreword by Francisco Javier Martínez Fernández, (New York: Paulist Press, 2006)

Spanish editions

• San Juan de Avila, Obras completas: Nueva edición crítica, vols 1-2, ed L Sala Balust and Francisco Martín Hernández, (Madrid: BAC, 2000-1) [the new critical edition of John's works]
• San Juan de Avila, Obras completas, vols 1-6, ed L Sala Balust and Francisco Martín Hernández, (Madrid: BAC, 1970)
• El Maestro Avila: Actas del Congreso Internacional, (Madrid: Conferencia Episcopal Española, 2000)
• Fray Luís de Granada, Vida del padre maestro Juan de Avila y las partes que ha de tener un predicador del evangelio, (Madrid: Edibesa, 2000)

Secondary literature

• Rady Roldán-Figueroa, The Ascetic Spirituality of Juan de Ávila (1499–1569), (Brill, 2010)
•  Smith, Ignatius (1913). "Bl. John of Avila". Catholic Encyclopedia. New York: Robert Appleton Company. 
• St. John of Ávila (1904). Letters of Blessed John of Avila. Stanbrook Abbey: Burns & Oates Ltd. 
• Wilke, J. C. (2003). "John of Avila, St.". In Catholic University of America. New Catholic Encyclopedia. 7 (Hol–Jub) (2d ed.). Washington, D.C.: Gale. pp. 446–449. ISBN 0-7876-4004-2. 

 This article incorporates text from a publication now in the public domain: Herbermann, Charles, ed. (1913). Catholic Encyclopedia. Robert Appleton Company. 

• Domínguez Ortiz, Antonio (1992). Los judeoconversos en la España moderna (in Spanish) (2. ed. ed.). Madrid: Mapfre. ISBN 978-84-7100-353-9. 

External links

• Media related to John of Ávila at Wikimedia Commons
• John of Ávila in the Historical Archives of the Pontifical Gregorian University