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THE WHITE ROSE OF YORKSHIRE

or

Which way up is the right way up?

‘The heraldic rose until a much later date than its first appearance in armoury – it occurs, however, at the earliest period – was always represented in what we now term the “conventional” form, with five displayed petals.’

A Complete Guide to Heraldry by Arthur Charles Fox-Davies (pp 269)                

“The use of the Rose as a political emblem may be traced to the wars between the rival Houses of York and Lancaster, the former of which used the device of a white rose, while a red one was the badge of the other, and these came to be blazoned occasionally as the Rose of York and Lancaster respectively. They are said to have been first assumed by John of Gaunt, Duke of Lancaster, and his brother Edmund, Duke of York. Both these roses were sometimes surrounded with rays, and termed en soleil, and later on they were frequently conjoined.”

http://www04.u-page.so-net.ne.jp/ta2/saitou/ie401/

HENRY VI PT. 1 Act ii Scene iv – London. The Temple garden  - lines 25 to 32 

Plantagenet: Since you are tongue tied, and so loath to speak,
In dumb significants proclaim your thoughts:
Let him who is a true-born gentleman,
And stands upon the honour of his birth,
If he believe that I have pleaded truth,
From this briar pluck a white rose with me.

Somerset : Let him that is no coward nor no flatterer,
But dare maintain the party of the truth,
Pluck a red rose from off this thorn with me.

So states William Shakespeare, in his own words as to the origins of the White rose as an emblem or badge to serve York.  What has to be remembered is that it was the Duke of York, and not the county of York to which this encounter relates.  Tradition, that oft times corruptor of history seems to have linked both the family of the duke of York, and the county of Yorkshire since the emblem was adopted by the family.  In truth the house of York had few land holdings within the county whose primary earls were those of the Neville and Percy families. The heraldic rose, in any hue was a well known and recognised even in the earliest of armouries. By the time of the above altercation, both red and white heraldic roses were in use by several other families either represented on their coats of arms, or as heraldic badges. 

 

Its use by any particular individual or family was not guarantee of their loyalty to one side or the other as is evidenced by the arms of Sir William Cary of Cookington (1437 – 1471)
who was executed after the battle of Tewksbury having fought on the side of the Lancastrians.  The symbolism of the white rose refers to the Virgin Mary who has been called the Mystical Rose of Heaven.  The use of religious symbols was commonplace in medieval heraldry, the cross, in its many forms probably being the most commonly employed.  The house of York had many such badges, the rose, while being the most familiar, might not in fact have been the most well used in contemporary times.  Certainly one such badge, the falcon in a fetter-lock might have been more synonymous as it could well have represented the thwarted ambitions of Richard duke of York, who coveted the throne of England, with, it must be said, some justification.  That the falcon was tethered by the fetter-lock would seem to indicate the feelings of frustration at York’s inability to actually acquire the throne.  Only when his son, Edward IV was crowned, was the fetter-lock shown opened.  Another badge employed by Edward IV was the rose-en-soleil, which was the white rose surrounded by the golden rays of the sun. 

 

This device is clearly shown on a genealogy of Edward IV which shows many roses-en-soleil, all of which, even allowing for the distortion of time, are shown in different aspects.  http://libwww.library.phila.gov/medieval/lewis_201/heraldry.html

Edward was also called the Rose of Rouen, to borrow from the same site, “Edward used the white rose as a badge and was called "the Rose" or "the rose of Rouen" in propaganda documents of the day, such as this one: "Lette us walke in a newe wyne yerde, and lette us make us a gay gardon in the monythe of marche with thys fayre whyte ros and herbe, the Erle of Marche."  This refers to the time prior to Edward being crowned, when his title was the earl of March.  Indeed, it might be that this title, once held by the Mortimer family were the original holders of the White Rose as their family badge, and when they ceased to be, and their line became extinct, Edward adopted all into his own heraldic achievements.  The badge could have been transferred together with the title and estates.  Concurrently, Edward’s mother, Cicely Neville was called the Rose of Raby, Raby being her home in County Durham.  The family connections with the rose therefore seem to be considerable, and to be able to state which one dictated it’s selection would be presumptive.

The events to which Shakespeare is referring in the above lines relate to what would become the Wars of the Roses, those internecine periods of dynastic duelling on a national scale which were to bring to their deaths so many Englishmen, and which would eventually decimate the old English nobility.  That each side did use the heraldic rose, white for the house of York, red for the house of Lancaster is well attested although the origins for them both are not as well documented as Shakespeare would have us believe.  Since that bloody time both roses have been adopted by the English counties of Yorkshire and Lancashire. Even today, at any sporting event that sees a Yorkshire team pitted against one from Lancashire, they are still called, Battles of the Roses.  That both counties use their roses in many ways to identify themselves is still popular, indeed, this place also has adopted the white rose to symbolise it’s Yorkshireness.   It has to be said at this point however, the term “Wars of the Roses” was first used by Sir Walter Scott (1771 – 1832) in the first chapter of his novel, Ivanhoe, 1820 [my thanks to the Hon. Treasurer of the Sir Walter Scott Club for this very necessary correction – my sincere apologies to any reader I might have misled. RGH]

. This places some doubt upon the veracity of the roses ever having been used officially as county emblems.   Whether or not however, the White Rose was ever officially sanctioned, as a territorial emblem for the county of Yorkshire, seems to be debateable.  Indeed, there is very little evidence to support the proposition, and much against it.   The only evidence for it seems to be the very tradition that says so, although how far back into history that tradition can be traced is subjective.  An example of evidence against the tradition is the old county coat of arms of the East Riding, or an eagle displayed azure i.e. a blue eagle with wings spread, on a gold or yellow field.

 

There is no sign what-so-ever of a white rose, indeed, not until the later shield granted in 1945, upon were there included three white roses in chief, the blue eagle was relegated to the lower part of the shield per chevron.  The eagle may have been borrowed from the coat of arms of the county town of Beverley, which bore this blazon quartered.

  

Similarly, most of the civic heraldry of the county refrains from using the rose prior to 20th century grants of arms.  There are more roses by far depicted upon the coats of arms of town and cities of other counties from Carlisle in the north (Or a cross Moline gules between four roses of the same and a rose or upon the centre of the 2nd) to Southhampton in the south (per fess argent and gules, three roses counter charged 2 and 1).  At the same time, none of the older towns and cities of the county of Yorkshire have as an enblazon the white rose.  On the 1st of August 1759, the 51st Regiment of Foot, later the King’s Own Yorkshire Light Infantry after the battle of Minden plucked white roses to commemorate fallen comrades.  It is said by some that this action began the tradition of associating the white rose with the county of Yorkshire.  In 1975, the Yorkshire Ridings Society adopted the 1st of August as Yorkshire Day, an annual event, which is celebrated to this day even though this tradition is, but 26 years old (at the time of writing).  What prompted the soldiers of the 51st to select white roses over any other flowers, which might have been in bloom, has not been recorded.  It would be speculation to suggest that the flower was already seen as a symbol of the county, on the other hand, there might simply have been more of that particular flower in bloom on that particular day!

 

There is one burning question however which people still debate – what might be called, the perennial question (pardon the pun!) – and that is, which way up should the rose be displayed.  From it’s earliest usage in heraldry, the rose has been depicted as it is in nature, that is to say, with five petals each separated by a sepal and with the pollen bearing parts also depicted. This form, in heraldic parlance is “barbed and seeded” which does not equate with the true nature of the flower as shown, but is one of those vagaries of heraldic idiom, which happen from time to time.  In England there are five native species of rose, the Burnet rose (Rosa pimpinellifolia) white, the Apple-scented rose (Rosa rubiginosa) pink, the Dog rose (Rosa canina) pink, the Field rose (Rosa arvensis) white, and the Downy rose (Rosa villosa) pink.    All of them have five petals, two are white, and the remainder shades of pink.  By the mid 15th century however, continuing progress was being made by rosarians in hybridisation.   To quote from The Origins of Garden Plants by John Fisher, 1982, pp 254 – 255,

“Many of our best loved roses are hybrids – even among the older European strains familiar to the Greeks and Romans.  Thus Rosa alba, the White Rose of York, was a hybrid between the wild Dog Rose and the sweetly scented Rosa damascena, the Damask Rose, to be seen on frescos dating from the middle of the 16th century BC at Knossos, Crete. 

“The Damask Rose, in turn, was a hybrid.  One of its parents was Rosa phoenicea, a climbing rose with single white flowers; the other parent was Rosa gallica known 12 centuries BC in Persia and afterwards as Rosa officinalis, the Apothecaries Rose.  It was later adopted as the Red Rose of Lancaster.” 

 

 

Later representations of the heraldic rose i.e. from the late 15th century onwards have become more and more sophisticated, with the arch-typical Tudor rose being in general depicted as a semi-double flower. This has outer red petals surrounding inner white petals being allegorical of the supremacy of the Tudors (red rose) over the Plantagenets (white rose).  Elizabeth Plantagenet, eldest daughter of Edward IV, having had to marry Henry Tudor after his victory over the sole remaining Plantagenet heir, Richard III at the Battle of Bosworth, Aug. 22, 1485.

  

Heraldic accuracy is much dependant upon existent manuscripts and medieval sources which depict the rose, it is only by seeking them out that it might be possible to answer the question – which way up should they be shown?  There are three options, petal uppermost, barb or sepal uppermost, or something in between. 

This latter is less commonly represented, while the usual debate circulates around the other two.  Examples of heraldic roses are to be seen in many places, they include contemporary 15th century manuscripts, portraits, stained glass, and carved decorations. While some allowance must be made for the artistic talents and styles of mediaeval artists, it can be taken that they are the best sources for original depictions, and therefore must be seen as the real source of any evidence to answer the question. Later heralds and heraldic artists have become more urbane with time, the College of Heralds having been founded and incorporated by Richard III (1483 – 1485) to formalise the usage of heraldic devices.  This may have been a retrospective undertaking, because even by then, the original use for heraldry was quickly passing.  It’s use as a means of identification in time of war on the battlefield was soon to end, and it became more of a status object to be used either for domestic decoration or the testimony of families to prove their entitlement to an assortment of genealogical objectives.  Various heraldic artists continued to depict the white rose more and more in the two main styles, petal up, or barb up.  This has led to the confusion as to which is the correct version and the heated and oft times passionate debates associated thereto.  

It would seem that in fact, or rather, in traditional usage, any or all three variations could be said to be correct.  This may seem to be a convenient compromise, but, from viewing the sources, it can be seen that all three are represented with no particular favour.  These days it is the fashion to portray the rose petal uppermost, mainly because it seems to be the most symmetrical.  The in-between version is now seldom seen, but it is equally as valid as the other two, and its use could not be seen as an error of presentation.   The rose’s depiction in heraldry is arbitrary and at the discretion of the artist, which ever seems to be the right way up, cannot be said to be the wrong way up.  It is, at the end of the day, a matter of personal choice, which for such a demanding discipline as heraldry is uncommon. One dependable heraldry website @ http://www04.u-page.so-net.ne.jp/ta2/saitou/ie401/Jpglossr.htm tends to display all their roses barb uppermost.  While some might find this to be erroneous, there is nothing wrong with their depiction other than personal preference.  There is a stained-glass window in Canterbury cathedral dating from the reign of Henry VII which clearly shows many roses en soleil, all of with appear to be shown in-between, while an illustration from Chemin de Vaillance produced for Edward IV shows a rose en soleil within a lozenge and four arcs which include the words “Dieu et Mon Droit”, the rose en soleil is shown barb up.

 

 

While researching this, the author has been personally surprised by where the research led, being a native Yorkshireman, born and bred, the results were a shock to the system, and while he apologies for any mistakes which may have crept into the article, the results cannot be changed.  He is also aware that many will not readily accept his conclusions, but if they wish to undertake the same journey, they too may arrive at the same destination.

 

http://www.bbc.co.uk/radio4/sceptred_isle/page/43.shtml?question=43  

http://www.lightinfantry.org/light/customs.htm  

http://libwww.library.phila.gov/medieval/lewis_e201/badges.html  

Richard Hayton

 

 

 

Designed by Richard Hayton 2006
email richard@yorkshirehistory.com


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