Neith
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| Neith | |||||||
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The Egyptian goddess Neith wearing the shield or sheath on her head, holding the ankh and the was-sceptre. She sometimes wears the Red Crown of Lower Egypt. | |||||||
| Name in hieroglyphs | or | ||||||
| Major cult center | Sais, Esna | ||||||
| Symbol | bow, shield or sheath, arrows, ankh, loom, mummy cloth, click beetle[1] | ||||||
| Parents | None (self-created in some traditions) | ||||||
| Consort | Khnum,[2] | ||||||
| Offspring | Sobek,[3] Ra,[4] Apep,[a] Tutu,[5] Serket |

Neith /ˈniː.ɪθ/ (Koine Greek: Νηΐθ), also spelled Nit, Net, or Neit, was an ancient Egyptian goddess, possibly of Libyan origin.[6] She was associated with warfare, symbolized by her emblem of crossed bows,[7] and with motherhood, as texts refer to her as the mother of deities such as the sun god Ra and the crocodile god Sobek.[7][8]
As a mother goddess, she was sometimes described as the creator of the world in Egyptian creation myths and referred to as the "Great Mother".[8] She also played a role in funerary religion. Over time she became one of the four goddesses who protected the coffin and the internal organs of the deceased.[9]
Neith is among the earliest Egyptian deities attested in the archaeological record. Evidence of her worship dates to the Naqada II period (c. 3600–3350 BC).[10][11] Her main cult center was the city of Sais in the western Nile Delta.[6][12]
She was particularly important during the Early Dynastic Period (c. 3100–2686 BC) and had a major sanctuary at Memphis. Later, other goddesses such as Hathor rose in prominence, though Neith remained important, especially during the Twenty-sixth Dynasty (664–525 BC), when Sais became Egypt's capital. During the Greek and Roman periods she continued to be worshipped in temples including Esna, and Greek writers identified her with the goddess Athena.[13]
Symbolism
[edit]
Neith is typically depicted as a woman wearing the Red Crown of Lower Egypt and holding a bow and arrows. She is therefore often interpreted as a goddess of war and hunting. Her hieroglyphic symbol consists of two bows crossed over a shield.[14]
In Egyptian art the symbol of crossed bows and arrows often appears above her head and also served as the emblem of the city of Sais.[3]
As a deity, Neith is frequently shown carrying the was-sceptre (a symbol of power) and the ankh (a symbol of life). She was sometimes associated with Mehet-Weret, a cosmic cow goddess who gave birth to the sun daily.[15]
Because of these associations, Neith was also connected with the primordial waters of creation and with the renewal of the cosmos.[citation needed]
Attributes
[edit]
Neith possessed many roles in Egyptian religion. In early texts she was described as an “Opener of the Ways”, an epithet also used for the god Wepwawet. This title may refer to both her role in warfare and her function as a guide of souls in the afterlife.
She was also associated with weaving and textile production, and through this connection she became linked with the linen wrappings of mummies.[16]
In funerary contexts Neith sometimes appears alongside Isis, Nephthys, and Serket as one of the goddesses protecting the dead. In later religious traditions she was associated with the protection of one of the Four sons of Horus, specifically Duamutef.[16]
The name "Neith" is hypothesized to mean "the terrifying one."[8]
Mythology
[edit]
In some Egyptian myths Neith was described as the mother of Ra and Apep. Starting during the New Kingdom she was referred to as "the Mother and Father of all things."[8] In other traditions she was associated with the crocodile god Sobek, especially in regions near the Nile.[17]
As a creator goddess and patron of weaving, she was said to reweave the world daily on her loom.[18]
An inscription from the temple at Esna records a myth in which Neith created the first land from the primordial waters of Nun. In this account she brings the world into existence through her thoughts.
A famous inscription associated with her temple at Sais was reported by the philosopher Proclus:
“I am all that has been, is, and will be. No mortal has ever lifted my veil.”[19]
According to myth, the gods once consulted Neith during the dispute between Horus and Set over the Egyptian throne. She advised that Horus should become king.[20]
An annual celebration known as the Feast of Lamps was held in her honor. According to the historian Herodotus, participants lit numerous lamps throughout the night during the festival.
Syncretism
[edit]Greek writers identified Neith with the goddess Athena. The philosopher Plato refers to this association in his dialogue Timaeus.
Some scholars have suggested that Neith may also be connected with the “Veiled Isis” described by Plutarch in On Isis and Osiris.[21][22]
See also
[edit]Notes
[edit]- ↑ Due to his serpentine form, Apep was sometimes said to originate from Ra's umbilical cord.
References
[edit]- ↑ The Symbolism and Significance of the Butterfly in Ancient Egypt (PDF).
- ↑ Najovits 2003, p. 102.
- 1 2 Fleming & Lothian 1997, p. 62.
- ↑ Lesko 1999, pp. 60–63.
- ↑ Wilkinson 2003, p. 183.
- 1 2 Lesko 1999, p. 47.
- 1 2 Lesko 1999.
- 1 2 3 4 Pinch, Geraldine (2002). Handbook of Egyptian mythology. Santa Barbara: ABC-CLIO. ISBN 978-1-57607-242-4.
- ↑ Wilkinson 2003, pp. 156–157.
- ↑ Hollis 2020, pp. 8–9.
- ↑ Hendrickx 1996, p. 39.
- ↑ Hollis 2020, p. 20.
- ↑ Wilkinson 2003, pp. 158–159.
- ↑ Wilkinson 2003, p. 158.
- ↑ Wilkinson 2003, pp. 157, 174.
- 1 2 Wilkinson 2003, pp. 157–158.
- ↑ Fleming & Lothian 1997, p. 33.
- ↑ Mercatante & Bianchi 1995.
- ↑ Taylor 1820, p. 82.
- ↑ Wilkinson 2003, p. 157.
- ↑ Griffiths 1970, pp. 131, 283.
- ↑ Assmann 1997, pp. 118–119.
Works cited
[edit]- Assmann, Jan (1997). Moses the Egyptian: The Memory of Egypt in Western Monotheism. Harvard University Press. ISBN 978-0-674-58738-0.
- Budge, E. A. Wallis (1904). The Gods Of The Egyptians Or Studies In Egyptian Mythology Volume II. London: Methuen and Co. Retrieved 12 November 2023.
- Fleming, Fergus; Lothian, Alan (1997). The Way to Eternity: Egyptian myth. Amsterdam: Time-Life Books. ISBN 978-0-7054-3503-1. Retrieved 11 November 2023.
- Griffiths, J. Gwyn, ed. (1970). Plutarch's De Iside et Osiride. University of Wales Press.
- Hendrickx, Stan (1996). "Two Protodynastic Objects in Brussels and the Origin of the Bilobate Cult-Sign of Neith". The Journal of Egyptian Archaeology. 82: 23–42. doi:10.2307/3822112. ISSN 0307-5133. JSTOR 3822112.
- Hollis, Susan Tower (2020). Five egyptian goddesses: their possible beginnings, actions, and relationships in the third millennium BCE. London: Bloomsbury Academic. ISBN 9781474234252.
- Kaper, Olaf E. (2003). The Egyptian God Tutu: A Study of the Sphinx-god and Master of Demons with a Corpus of Monuments. Peeters Publishers. ISBN 9789042912175.
- Lesko, Barbara S. (1999). The Great Goddesses of Egypt. University of Oklahoma Press. pp. 60–63. ISBN 0-8061-3202-7.
- Mercatante, Anthony S.; Bianchi, Robert Steven (1995). Who's who in Egyptian mythology (2nd ed.). Lanham, MD: Scarecrow Press. ISBN 978-0-8108-2967-1.
- Najovits, Simson R. (2003). Egypt, Trunk of the Tree, Vol. I: A Modern Survey of and Ancient Land. Algora Publishing. ISBN 9780875862347.
- Petrie, W. M. Flinders; Mace, Arthur C. (1901). Diospolis Parva: the cemeteries of Abadiyeh and Hu, 1898-9. London: The Egypt Exploration Fund. Retrieved 11 November 2023.
- Schlichting, Robert (1982). Helck, Wolfgang; Westendorf, Wolfhart (eds.). Lexikon der Ägyptologie Band IV: Megiddo-Pyramiden. Wiesbaden: O. Harrassowitz. ISBN 3-447-02262-0. Retrieved 11 November 2023.
- Shaw, Ian; Nicholson, Paul (1995). The British Museum Dictionary of Ancient Egypt (2002 ed.). Cairo: The American University in Cairo Press. ISBN 977424762-0. Retrieved 11 November 2023.
- Simon, Catherine (2002). Redford, Donald B. (ed.). The Ancient Gods Speak : a guide to Egyptian religion. Oxford: Oxford University Press. ISBN 978-0-19-515401-6. Retrieved 11 November 2023.
- Richter, Barbara A. (2016-04-15). The Theology of Hathor of Dendera: Aural and Visual Scribal Techniques in the Per-Wer Sanctuary. ISD LLC. ISBN 9781937040529.
- St. Clair, George (1898). Creation Records Discovered in Egypt (Studies in The Book of the Dead). London: Harrison and Sons. Retrieved 11 November 2023.
- Taylor, Thomas (1820). Proclus: The Commentaries of Proclus on the Timaeus of Plato, in Five Books. A.J. Valpy. p. 82.
- Watterson, Barbara (1984). The Gods of Ancient Egypt. New York: Facts on File Publications. ISBN 978-0-8160-1111-7. Retrieved 11 November 2023.
- Wilkinson, Richard H. (2003). The Complete Gods and Goddesses of Ancient Egypt (2017 paperback ed.). London: Thames and Hudson. ISBN 978-0-500-28424-7.